Hugh Latimer Meet Christ Come Down Again
| The Right Reverend Hugh Latimer | |
|---|---|
| Bishop of Worcester | |
 | |
| Church | Church of England |
| Diocese | Worcester |
| In part | 1535–1539 |
| Predecessor | Girolamo Ghinucci |
| Successor | John Bong |
| Other mail(south) | Chaplain to the Purple Household |
| Orders | |
| Ordination | 15 July 1515 |
| Induction | 1535 |
| Personal details | |
| Born | 1487 Thurcaston, Leicestershire, Kingdom of England |
| Died | sixteen Oct 1555 (aged 67-68) Oxford, Oxfordshire, Kingdom of England |
| Nationality | English |
| Denomination | Anglicanism |
| Instruction | Academy of Cambridge |
| Alma mater | Clare College |
Hugh Latimer (c. 1487 – 16 October 1555) was a Fellow of Clare College, Cambridge, and Bishop of Worcester during the Reformation, and afterward Church of England clergyman to King Edward VI. In 1555 under the Catholic Queen Mary I he was burned at the pale, condign one of the three Oxford Martyrs of Anglicanism.
Life [edit]
Latimer was born into a family of farmers in Thurcaston, Leicestershire. His birthdate is unknown. Gimmicky biographers including John Foxe placed the date somewhere between 1480 and 1494. He started his studies in Latin grammar at the historic period of four, but non much else is known of his childhood. He attended the University of Cambridge and was elected a fellow of Clare College on 2 February 1510.[1] He received the Master of Arts caste in Apr 1514 and he was ordained a priest on 15 July 1515. In 1522, Latimer was nominated to the positions of academy preacher and university chaplain. While carrying out his official duties, he continued with theological studies and received the Bachelor of Divinity degree in 1524. The subject of his disputation for the degree was a refutation of the new ideas of the Reformation emerging from the Continent, in particular the doctrines of Philipp Melanchthon.[two] Upwardly to this fourth dimension, Latimer described himself as "obstinate a papist every bit whatsoever was in England". A recent convert to the new teachings, Thomas Bilney heard his disputation and later on came to him to requite his confession.[3] Bilney's words had a neat impact on Latimer and from that mean solar day forrard he accustomed the reformed doctrines.[iv]
Latimer joined a group of reformers including Bilney and Robert Barnes that met regularly at the White Equus caballus Tavern. He began to preach publicly on the need for the translation of the Bible into English. This was a dangerous move every bit the first translation of the New Testament past William Tyndale had recently been banned. In early 1528, Latimer was called before Cardinal Thomas Wolsey and he was given an admonition and a warning. The following year, Wolsey fell from Henry 8's favour when he failed to expedite the annulment of Henry'southward matrimony to Catherine of Aragon. In contrast, Latimer's reputation was in the ascendant as he took the lead among the reformers in Cambridge. During Advent in 1529, he preached his two "Sermons on the Card" at St Edward's Church building.[v]
In 1535, he was appointed Bishop of Worcester, in succession to an Italian absentee, and promoted reformed teachings and iconoclasm in his diocese. On 22 May 1538, at the insistence of Cromwell,[six] he preached the concluding sermon before Franciscan Friar John Forest was burnt at the pale, in a fire said to have been fueled partly by a Welsh image of Saint Derfel. In 1539, he opposed Henry VIII's 6 Articles, with the issue that he was forced to resign his bishopric and imprisoned in the Tower of London (where he was again in 1546).
He then served as chaplain to Katherine Duchess of Suffolk. All the same, when Edward VI'southward sister Mary I came to the throne, he was tried for his behavior and teachings in Oxford and imprisoned. In October 1555 he was burned at the stake exterior Balliol College, Oxford.
Trial [edit]
On xiv Apr 1554, commissioners from the papal party (including Edmund Bonner and Stephen Gardiner) began an examination of Latimer, Ridley, and Cranmer. Latimer, hardly able to sustain a argue at his age, responded to the council in writing. He argued that the doctrines of the real presence of Christ in the mass, transubstantiation, and the propitiatory merit of the mass were unbiblical. The commissioners tried to demonstrate that Latimer did non share the same faith as eminent Fathers, to which Latimer replied, "I am of their faith when they say well... I have said, when they say well, and bring Scripture for them, I am of their faith; and further Augustine requireth not to be believed."[7]
Latimer believed that the welfare of souls demanded he correspond the Protestant understanding of the gospel. The commissioners too understood that the debate involved the very message of conservancy itself, past which souls would exist saved or damned:
After the sentence had been pronounced, Latimer added, 'I thank God well-nigh heartily that He hath prolonged my life to this stop, that I may in this case glorify God by that kind of death'; to which the prolocutor replied, 'If you go to sky in this faith, then I will never come hither, as I am thus persuaded.'[viii]
Death [edit]
Burning of Latimer and Ridley, from John Foxe's book (1563)
Latimer was burned at the stake along with Nicholas Ridley. He is quoted as having said to Ridley:
Play the human, Master Ridley; we shall this day low-cal such a candle, past God's grace, in England, as I trust shall never be put out.[ix]
The deaths of Latimer, Ridley and later on Cranmer – at present known as the Oxford Martyrs – are commemorated in Oxford by the Victorian-era Martyrs' Memorial virtually the actual execution site, which is marked past a cross in Broad Street, formerly the ditch exterior the metropolis's North Gate.
Hugh Latimer said, "It may come in my days, onetime equally I am, or in my children's days, the saints shall be taken upwards to run across Christ in the air, and then shall come downwards with Him again" (cf. 1 Thessalonians 4).
Commemoration [edit]
Latimer and Nicholas Ridley are honoured with a commemoration on 16 October by the Church of England, the American Episcopal Church and the Anglican Church of Canada.[x] [11] The Latimer room in Clare College, Cambridge is named subsequently him, as is Latimer Foursquare in central Christchurch, New Zealand.
Run into besides [edit]
- John Foxe
- John Knox
- Marian Persecutions
Notes [edit]
- ^ "Latimer, Hugh (LTMR510H)". A Cambridge Alumni Database. University of Cambridge.
- ^ Chester 1978, pp. 2–nine
- ^ Brown 1998, p. 58
- ^ Chester 1978, pp. 16–18
- ^ Chester 1978, pp. 34–39
- ^ Demaus, Robert. (1904) Hugh Latimer: a biography. Religious Tract Lodge, London, U.k.. Folio 295
- ^ Robert Demaus, Hugh Latimer (1904), 506.
- ^ Robert Demaus, Hugh Latimer (1904), 508.
- ^ This is quoted in Actes and Monuments by John Foxe, simply not in the offset edition, in which he says that what Ridley and Latimer said to each other, "I can acquire from no human." Tom Freeman posits that someone reported these words to Foxe, who seized upon them with alacrity. "Text, Lies and Microfilm," Sixteenth Century Periodical Thirty [1999], 44.
- ^ "The Calendar". The Church of England . Retrieved 9 April 2021.
- ^ "The Calendar". sixteen Oct 2013.
References [edit]
This entry includes public domain text originally from the 1890 Pronouncing Edition of the Holy Bible (Biographical Sketches of the Translators and Reformers and other eminent biblical scholars).
- Chester, Allan One thousand. (1978), Hugh Latimer: Campaigner to the English, New York: Octagon Books, OCLC 3933258 . Reprint of edition published by University of Pennsylvania Press, Philadelphia, 1954.
- Brown, Raymond (1998), The message of Nehemiah : God'southward servant in a time of change, Leicester, England Downers Grove, Sick: Inter-Varsity Printing, ISBN978-0-85111-580-1, OCLC 39281883
- Darby, Harold Southward. (1953), Hugh Latimer, London: Epworth Press, OCLC 740084 .
- MacCulloch, Diarmaid (1996), Thomas Cranmer: A Life , London: Yale University Printing, ISBN0-300-06688-0 .
- Wabuda, Susan (2004), "Latimer, Hugh (c.1485–1555)", Oxford Lexicon of National Biography, Oxford: Oxford University Press .
- . Lexicon of National Biography. London: Smith, Elderberry & Co. 1885–1900.
- Wabuda, Susan. "Latimer, Hugh (c.1485–1555)". Oxford Dictionary of National Biography (online ed.). Oxford Academy Press. doi:ten.1093/ref:odnb/16100. (Subscription or U.k. public library membership required.)
- Chisholm, Hugh, ed. (1911). . Encyclopædia Britannica. Vol. 16 (11th ed.). Cambridge University Press.
External links [edit]
- Works by Hugh Latimer at Project Gutenberg
- Works by or nigh Hugh Latimer at Internet Archive
- Hugh Latimer - Protestant Martyr
- Foxe, John. . The Book of Martyrs – via Wikisource.
- Works by Hugh Latimer at LibriVox (public domain audiobooks)
Source: https://en.wikipedia.org/wiki/Hugh_Latimer
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